Racism and high blood pressure
Racism
is like high blood pressure or cholesterol, which most people have or will harbor,
in relatively wealthy countries at least.
The difference is that those chronic diseases usually develop late in
life, while racism is often instilled during childhood and fostered ever
after. What they share in common is that
both have to be countered conscientiously: for high blood pressure one needs to
take pills and modify routines daily for the rest of his life; for racism one has
to remind himself of this mental disease and actively fight its tendency
everyday.
In
the DNA/genetics or morality setup, nobody can claim 100% perfect, so nobody
can claim autoimmunity to high blood pressure or racism. High blood pressure and other chronic
diseases are in the human physiological nature, the same as that racism is in
the human psychological nature. Racism
might be an evolutionary product, being part of the broader “us vs them”. They are many manifestations of this us vs
them mentality, e.g., people from different tribes in the old days, now
different places or cities, even of the same race. But only when there is another important,
superimposing social ill, inequality, that this distinction becomes toxic. Inequality is what makes it racism and what
makes racism worse. Inequality is
reflected not only by materialistic things, but also by thoughts. Snobbishness
is almost a second human nature: who does like someone with more money, wearing
better clothes and shiny shoes, driving fancy cars, living in big houses, or
speaking perfect language or “our” language?
Yet practically all human disasters have been due to screwups by these
people.
Nowadays, joining the George Floyd protest is
in vogue and politically safe, but it doesn’t negate the reminder that racism
should have been fought and need to be fought in all fronts, everyday and
everywhere. One area is in the field of
social sciences including statistics. There are
supposedly three kinds of lies: lies, damned lies, and statistics. Many statistics may be true, but also
nonsense. An old but prominent example is by Heather Mac Donald
who wrote that based on 2015 statistics: “An officer’s chance of getting
killed by a black person is 0.000033, which is 18.5 times the chance of an unarmed
black person getting killed by a cop”, and, therefore, “Black Lies
Matter”. A comprehensive rebuttal was
here (https://www.currentaffairs.org/2018/06/how-conservatives-use-made-up-nonsense-to-justify-police-killings/). Just three points about the absurdity of
“Black Lies Matter”. First, a simple,
similar calculation would show that a
cop was ~100 times more likely to be killed by a white man than an unarmed
white man is to be killed by a cop! Second,
0 police officers were killed by women in 2015, but 12 black women were
killed by police officers, so maybe “Black Woman Lives Matter” instead? Third, because an officer can’t be shot by an
unarmed black man, maybe “Unarmed BLM” is better? There are all kinds of numbers and statistics
in the world. One needs contexts and
sometimes mechanisms to understand.
There
is another very important, yet often glossed over topic, but well covered by
Huffingtonpost, one of them in https://www.huffpost.com/entry/anti-blackness-asian-americans_n_5ed87ca8c5b6ea15610b5774. It pertains to racism by many Asians, in the
US and overseas, including China. One must
acknowledge that 1. It is true and quite pervasive, and 2. It is sheer ignorance but not the same
as systemic racism in the West. As to
its origin, most people in many Asian countries have no direct experience with
black people, and few countries have blatant racist policies. So their views of black people are shaped by
what is portrayed in the media and movies, often dominated by the West, i.e.,
US, and amplified by snobbishness: who doesn’t like the well-groomed white guys
and glamorous white girls, but dislike the penniless dark-skinned thieves, so
common in the movies? Latinos are in the
same boat, as Asians had even less interaction with them in prior
histories. Then, when some of them came
to the US, they first typically lived in the “slums” shared by poor black
people, and conflicts invariably arose, solidifying the negative
stereotypes. However, the second
generation Asian immigrants are much more receptive to the plights by the black
and brown, when they have had first-hand experience.
A
viewpoint in many Western reports that lack perspective, though, is that they
like to equate Asians preferring lighter skin to racism. At least in East Asian cultures, it is not
racism, since this is a hundreds or thousand-year-old tradition, when the previous
people likely had never seen a black person in their lives. In the old days, most people worked outside,
e.g., farming or hard labor, and their skin got darker because of the sun, and such
people were generally poor. Those who
didn’t need to go out much, hence with a lighter complexion, were those giving
orders, and likely the rich and powerful.
So merely based on one’s skin people could tell a lot about a person,
and by fooling with skin’s darkness, he or she might gain an initial advantage. A bit snobbishness, yes, but not racism. It is easy to see how it morphs into racism
in the 20th and 21st centuries, but the history is
undoubtedly distinct.
Joining
George Floyd protests or voicing supports is the convenient and simple part, but it doesn’t mean one was not, is not, or will no longer be a racist. It shouldn't be a feel-good exercise for two weeks, then everybody forgets about it. Chanting defunding the police is easy. Doing the
actual defunding is hard. Following
through with the next steps, defunding or not, will be the hardest. Much worse happened when MLK was assassinated
in 1968. Then over 50 years later, it
seems that the more things change, the more they stay the same.
One
last thing: racism is not country-confined.
Racism among countries is likely more dangerous. Especially combined with nationalism. If you fight racism in your own country, but don't fight racism of your own country against other countries, you are still a racist.
Note on June 11, 2020: This piece about the 1917 East St Louis riot (https://theintercept.com/2020/06/10/east-st-louis-race-riot-1917-protests/)
says: “In East St. Louis, as in other cities across the nation, white people
resented every effort of African Americans to improve their social and economic
conditions …. In response, white business owners worked to block new migrants
from gaining economic or political power. Even though Black workers held the
most menial jobs and received lower wages than their peers, white people in
East St. Louis still viewed them as a threat. And they were determined to keep
Black people “in their place” through acts of violence and intimidation”. One can easily replace with countries, foreigners,
etc., and it still makes perfect sense, more than 100 years later.
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